Showing posts with label Native American legends. Show all posts
Showing posts with label Native American legends. Show all posts

Friday, November 25, 2016

Supernatural Friday: Feeling Like Testing a Curse?



Ever feel like testing to see if a curse will work? Check out the following ghost story.


Curse of the Three Sisters in Northern Virginia


Another tale of the Algonquian tribes is about a curse by three Algonquin women that apparently seems to still work today. This curse concerns three large granite rocks that rise out of the water between Virginia’s shoreline and Washington D.C. The story takes place a hundred years before Jamestown had been settled by the white man.

Though the land was rich with farmland and game and everyone did well, peace did not reign here. To the north were the Iroquois and Susquehannocks and they would raid the Algonquin tribes of the Powhatan Confederacy in the Virginia area, the battles fierce and bloody.

After a long siege, one Powhatan chief felt it was safe enough for his warriors and him to hunt for food. He forbidden though, three of his young sons to go with them, feeling they were not old enough to defend themselves if trouble came.

The young men decided to show their father how well they could go out and bring enough fresh fish to feed the women, children, and old men in the village. They did this after the hunting party left.

Now the greatest abundance of fish lived in the waters near the northern shore where the Susquehannocks warriors might still be. Using a canoe, they pushed it into the river and struck out. Not long after, a Susquehannock scouting party captured them and they were brought before the village, tortured, and killed. Of the villagers, three young daughters of the village shaman who were in loved with the young men watched with horror and growing anger.

They devised among themselves that they would cross the river to the village of the Susquehannocks to demand the warriors that killed the men they loved. They would take them back to their village to beguile them with their beauty and their fathers’ medicine. But afterwards, they would kill them by a long, agonizing death.

The sisters lashed several logs into a raft and pushed it from shore. But the current from the river proved too strong and fast and soon, they found themselves racing downstream. Still angry over the senseless deaths of the men they loved, the sisters cursed the river and said if they couldn’t cross it, no one would ever be able to do so.

The raft broke up and they sank to their deaths. The curse became true as one flash from a lightning struck the spot where they went down. That night the storm continued and the river’s waters went crazy. The following morning all grew calm as the sun rose into the sky. But three boulders had rose out of the spot where the sisters drowned, boulders that hadn’t been there before.

From that time on, the rocks take their toll on those who dare to try and cross the river there. A growing list of those victims who died is added to a growing list by local law enforcements—many fishermen, swimmers, and boaters. Old-timers claim that you can hear moaning over the Potomac during a storm, warning of another impending drowning.

In 1972, when they tried to construct a bridge to span the river, it became interrupted by one of the worse storms ever. Whitecaps surged on the water and lightening struck the spot where the bridge supports were starting to be built. The water surged and swept away the construction framework. Funny thing, the bridge was to be called “Three Sisters Bridge.”


Next time you feel you want to test an Native curse work, try swimming in the Potomac where three sisters had died.

Supernatural Friday: Feeling Like Testing a Curse?



Ever feel like testing to see if a curse will work? Check out the following ghost story.


Curse of the Three Sisters in Northern Virginia


Another tale of the Algonquian tribes is about a curse by three Algonquin women that apparently seems to still work today. This curse concerns three large granite rocks that rise out of the water between Virginia’s shoreline and Washington D.C. The story takes place a hundred years before Jamestown had been settled by the white man.

Though the land was rich with farmland and game and everyone did well, peace did not reign here. To the north were the Iroquois and Susquehannocks and they would raid the Algonquin tribes of the Powhatan Confederacy in the Virginia area, the battles fierce and bloody.

After a long siege, one Powhatan chief felt it was safe enough for his warriors and him to hunt for food. He forbidden though, three of his young sons to go with them, feeling they were not old enough to defend themselves if trouble came.

The young men decided to show their father how well they could go out and bring enough fresh fish to feed the women, children, and old men in the village. They did this after the hunting party left.

Now the greatest abundance of fish lived in the waters near the northern shore where the Susquehannocks warriors might still be. Using a canoe, they pushed it into the river and struck out. Not long after, a Susquehannock scouting party captured them and they were brought before the village, tortured, and killed. Of the villagers, three young daughters of the village shaman who were in loved with the young men watched with horror and growing anger.

They devised among themselves that they would cross the river to the village of the Susquehannocks to demand the warriors that killed the men they loved. They would take them back to their village to beguile them with their beauty and their fathers’ medicine. But afterwards, they would kill them by a long, agonizing death.

The sisters lashed several logs into a raft and pushed it from shore. But the current from the river proved too strong and fast and soon, they found themselves racing downstream. Still angry over the senseless deaths of the men they loved, the sisters cursed the river and said if they couldn’t cross it, no one would ever be able to do so.

The raft broke up and they sank to their deaths. The curse became true as one flash from a lightning struck the spot where they went down. That night the storm continued and the river’s waters went crazy. The following morning all grew calm as the sun rose into the sky. But three boulders had rose out of the spot where the sisters drowned, boulders that hadn’t been there before.

From that time on, the rocks take their toll on those who dare to try and cross the river there. A growing list of those victims who died is added to a growing list by local law enforcements—many fishermen, swimmers, and boaters. Old-timers claim that you can hear moaning over the Potomac during a storm, warning of another impending drowning.

In 1972, when they tried to construct a bridge to span the river, it became interrupted by one of the worse storms ever. Whitecaps surged on the water and lightening struck the spot where the bridge supports were starting to be built. The water surged and swept away the construction framework. Funny thing, the bridge was to be called “Three Sisters Bridge.”


Next time you feel you want to test an Native curse work, try swimming in the Potomac where three sisters had died.

Friday, November 13, 2015

Supernatural Friday: Hear That Thunder? Not a Storm, Its a Thunderbird!



If you ever read Indian myths, then you heard of the Thunderbird. It is described as a large bird, capable of creating storms and thundering while it flies. Clouds are pulled together by its wing beats, the sound of thunder is made by its wings clapping, lightning flashes from its eyes when it blinks, and individual lightning bolts are made by the glowing snakes that it carries around with it. In masks, it is depicted as many-colored, with two curling horns, and, often, teeth within its beak. The Lakota name for the Thunderbird is Wakį́yą, a word formed from kįyą́, meaning “winged,” and wakhą́,“sacred.” The Kwakwaka’wakw has many names for the Thunderbird and the Nuu-chah-nulth gave it the name of Kw-Uhnx-Wa. The Ojibwa word for a thunderbird that is closely associated with thunder is animikii, while large thunderous birds are known asbinesi.

Although associated most of the time with the Plains Indians, the Thunderbird was also known to the Algonquin-speaking peoples.  However, like most Native American cultures on East Coast (except maybe Iroquois), little is now known of their beliefs. 
In regards to the Thunderbird, this much is known: This fearsome being that resembles a winged man or an immense bird causes fear and dread. The myths tell that it is known to actually kill and eat humans from time to time.


There once existed a gigantic bird in North America. Called the Teratornis Merriami, it stood five feet tall and had a wingspan of twenty-four feet and had the long narrow beak of the predator bird, too. Bones of this bird and humans have been found in the same areas together. Maybe the ancestors of the Native Americans today killed these giant birds for their feathers or myths of the Thunderbird arose due to the birds kidnapping their children and stock.

Saturday, August 15, 2015

Supernatural Friday: Curse of the Three Sisters

For a belated Supernatural Friday today will be about a ghostly legend told about the Potomac River in Northern Virginia, as told in my book,  Haunted Virginia: Legends, Myths and True Tales

What are your favorite Native American stories? Let us know, by leaving a comment.


 



Curse of the Three Sisters—Northern Virginia


Another tale of the Algonquian tribes is about a curse by three Algonquin women that apparently seems to still work today. This curse concerns three large granite rocks that rise out of the water between Virginia’s shoreline and Washington D.C. The story takes place a hundred years before Jamestown had been settled by the white man.
Though the land was rich with farmland and game and everyone did well, peace did not reign here. To the north were the Iroquois and Susquehannocks and they would raid the Algonquin tribes of the Powhatan Confederacy in the Virginia area, the battles fierce and bloody.
After a long siege, one Powhatan chief felt it was safe enough for his warriors and him to hunt for food. He forbidden though, three of his young sons to go with them, feeling they were not old enough to defend themselves if trouble came.
The young men decided to show their father how well they could go out and bring enough fresh fish to feed the women, children, and old men in the village. They did this after the hunting party left.
Now the greatest abundance of fish lived in the waters near the northern shore where the Susquehannocks warriors might still be. Using a canoe, they pushed it into the river and struck out. Not long after, a Susquehannock scouting party captured them and they were brought before the village, tortured, and killed. Of the villagers, three young daughters of the village shaman who were in loved with the young men watched with horror and growing anger.
They devised among themselves that they would cross the river to the village of the Susquehannocks to demand the warriors that killed the men they loved. They would take them back to their village to beguile them with their beauty and their fathers’ medicine. But afterwards, they would kill them by a long, agonizing death.
The sisters lashed several logs into a raft and pushed it from shore. But the current from the river proved too strong and fast and soon, they found themselves racing downstream. Still angry over the senseless deaths of the men they loved, the sisters cursed the river and said if they couldn’t cross it, no one would ever be able to do so.
The raft broke up and they sank to their deaths. The curse became true as one flash from a lightening struck the spot where they went down. That night the storm continued and the river’s waters went crazy. The following morning all grew calm as the sun rose into the sky. But three boulders had rose out of the spot where the sisters drowned, boulders that hadn’t been there before.
From that time on, the rocks take their toll on those who dare to try and cross the river there. A growing list of those victims who died is added to a growing list by local law enforcements—many fishermen, swimmers, and boaters. Old-timers claim that you can hear moaning over the Potomac during a storm, warning of another impending drowning.
In 1972, when they tried to construct a bridge to span the river, it became interrupted by one of the worse storms ever. Whitecaps surged on the water and lightening struck the spot where the bridge supports were starting to be built. The water surged and swept away the construction framework. Funny thing, the bridge was to be called “Three Sisters Bridge.”
Next time you feel you want to test an Indian curse work, try swimming in the Potomac where three sisters had died.
Like every state in the Union, Virginia has unique myths, legends, and yes, even true stories that sound much like legends, but aren't. Learn about the urban legend of the Bunnyman and what happens to mortals at his Bunnyman Bridge in Clifton at midnight on Halloween. Prepare to discover the myths surrounding Edgar Allan Poe and other famous Virginians. See why Natural Bridge is actually a haunted tourist attraction. And what makes the Great Dismal Swamp so creepy: Is it the ghosts or Bigfoot? Meet the Witch of Pungo in Virginia Beach and find out that Mothman and the Jersey Devil actually visited Virginia. Read Virginian stories of witches, demons, monsters, ghosts, pirates, strange animals, and soldiers from the Civil War. Come visit a most amazing, frightening, and even intriguing Virginia that you never knew existed.

Friday, June 13, 2014

Supernatural Friday: Wendigo






This creature is considered by many to be the creation of horror writer Algernon Blackwood in his classic terror tale, "The Wendigo." But it is very real to many in the northern woods and prairies of Minnesota, a part of Native American legends. Way before Blackwood’s story.
Many legends and stories have circulated over the years about a mysterious creature encountered by hunters and campers in the shadowy forests of the upper regions of Minnesota. One variation has the creature so thin that it could not be seen from the side and only those who faced head-on could see it. This creature is said to have a voracious appetite for human flesh and that many forest dwellers who disappeared over the years believed to be victims of the monster.

The American Indians had their own tales of the Wendigo from long ago. The Inuit Indians of the region called the creature by various names, including Wendigo, Witigo, Witiko and Wee-Tee-Go. Roughly translated, it meant "the evil spirit that devours mankind." Around 1860, a German explorer translated Wendigo to mean "cannibal" among the tribes along the Great Lakes.



Indian legends described a gigantic spirit, over fifteen feet tall and lanky. It had once been human but had been transformed into a creature by the use of magic. Though all of the descriptions of the creature vary slightly, the Wendigo is generally said to have glowing eyes, long yellowed fangs and a long tongue. Most have a sallow, yellowish skin but others are said to be matted with hair. They are driven by a horrible hunger. Also the lore says the Wendigo is created whenever a human resorts to cannibalism to survive. In years past, such a practice was possible, although still rare, as many of the tribes and settlers in the region were cut off by the bitter snows and ice of the north woods. Unfortunately, eating another person to survive and the legend of the Wendigo was created.

According to the settlers' version of the legend, the Wendigo would often be seen to signal a death in the community. A Wendigo allegedly made a number of appearances near a town called Rosesu, Minnesota’s North Star City in the late 1800's through the 1920's. Each time that it was reported, an unexpected death followed and finally, it vanished one day.
A true story about the Wendigo concerned a Cree Indian named Jack Fiddler. He claimed he had killed at least fourteen Wendigos in his lifetime. The murder resulted in his imprisonment at the age of 87. In October 1907, Fiddler and his son, Joseph, were tried for the murder of a Cree Indian woman. Both men pleaded guilty to the crime and defended themselves, stating that the woman had been possessed by the spirit of a Wendigo. Their story went that she was about to transform into the monster. According to their defense, she had to be killed before she murdered other members of the tribe

Stories are still told of Wendigo's seen in northern Ontario, near the Cave of the Wendigo, and around the town of Kenora, where a creature has been spotted by traders, trackers and trappers for decades. There is belief that the Wendigo still roams the woods and the prairies of northern Minnesota and Canada. 

The Wendigo has fascinated us enough to be a character in Marvel Comics universe, novels, television series, movies, artwork, and so much more. It's just another legend to enjoy, but next time you go hiking in the woods during winter, be sure not to get lost and get back. Otherwise, if it snows heavy and you are caught out in it and you hear a howl, beware, the Wendigo might be stalking you, or worse, it just might want to possess you and make you the Wendigo!



If in a mood to enjoy a story about a Wendigo, check out the movies and books below: 
Short Stories:
"Wendigo" by Algernon Blackwood (free):

Year of the Wendigo by Ernest DeVore (Kindle-99 cents)

Wendigo (Kindle-99 cents) by Joseph Sweet

The Wendigo by Lijah Phoenix (Kindle—99 cents)

Wendigo: A Joe Bell Short Story by Alan Stanford (Kindle-$2.99)


Movies:
Frostbiter: Wrath of the Wendigo (also known as ‘Wendigo’ too): http://www.imdb.com/title/tt0116371/?ref_=fn_al_tt_1

Television:

Wendigo (Season 1 of Supernatural): Sam and Dean follow the coordinates left in their father's journal and land in the middle of the Colorado woods where they investigate the disappearance of several campers.


Who, What, Where, Wendigo (Season 2 of Haven): Audrey and Nathan lead a search party into Haven's sprawling woods when a local teen goes missing - and find they are not alone out there when a local supernatural legend seems to be more than a story.
 Wendigo (Season 1 of Charmed): After Piper is almost killed by a beast, she notices a strange transformation she begins to make.


 Wendigo, Dogma, Wolfman (Season 2 of Monsters and Mysteries in America): Hybrid beasts are not legends in Michigan. They are real. Across the state a Wendigo transforms men into cannibals; in the countryside a man-wolf preys on one road; and in the city a bloodthirsty manimal confronts Jeff Cornelius.

Others Wendigo appears in an episode, is of Grimm, X-Files, and many others to put down.

Books:
Pet Cemetery by Stephen King (available at Barnes and Noble, Books A Millions and your local independent bookstore)
Night of the Wendigo by William Meikle

The Curse of the Wendigo by Rick Yancey

Wendigo by Jeremy Terry (Kindle-99 cents)

Warden (Book 1: Wendigo Fever) by Kevin Hardman 

Wendigo by Raven Bower (available at Barnes and Noble, Books a Millions and your local independent bookstore)


Shadow of the Wendigo by Dale T. Phillips


The Witchy Wolf and the Wendigo by Rose Anderson and Gordon Bennetto


Cry of the Wendigo by C.W. James


The Curse of the Wendigo: An Agate and Buck Adventure (Vortex Books) by Scott R. Welvaert and Brann Garvey


Flesh by Dylan J. Morgan

Edgewise by Graham Masterton (available at Barnes and Noble, Books a Millions and your local independent bookstore)

Where the Chill Waits by T. Chris Martindale